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First published in ReSource Magazine fifth edition, Summer 2005

Six Degrees of Freedom:
Intuitive problem solving
with emergent knowledge
David Grove with Carol Wilson
CONTENTS:
  • History of Grovian Emergent Knowledge
  • Principles of Emergent Knowledge.
  • Sample Framework for the Emergent Knowledge process.

History of Grovian Emergent Knowledge

New Zealand therapist David Grove pioneered the ground breaking technique of Clean Language while working with trauma victims during the 1980s. He discovered that the most effective way of freeing patients from the effects of their trauma was by asking the patient to describe their feelings in metaphor. Over a period of years, he identified 9 questions that would least influence the client in their metaphorical journey, hence the term 'Clean Language'. The technique was witnessed by therapists Penny Tompkins and James Lawley, who devoted the next 3 years to modelling David's techniques into a methodology, Symbolic Modelling that could be taught to and practised by others.

David has since developed his work through Clean Space (moving clients on by literally moving them around in space) and Clean Worlds (which explores the boundaries between spaces). His newest concepts revolve around the concepts of 'emergent knowledge' and 'six degrees of separation'.

Principles of Emergent Knowledge

The theory of the six degrees of separation comes from the study that showed that mathematically, among the billions of people throughout the world, there is a probability of finding a connection within 6 people. Therefore, it should take a therapist, on average, six spatial moves to find the link that leads to a solution.

The key to the linkages are the weak ties between the logical steps that one would normally take to find an answer. The weak ties are like short cuts to

the solution. For example if there are 50 points on a circle, you would imagine you have to go through each point to complete the circuit, but if there are a number of weak links in the circle where one vaguely knows another, then all of a sudden you can jump to a place where you only have two more points to reach the end instead of 40. This type of network is created by weak links such as some offhand or obscure remark which, if picked up on, can take a client to the 'sweet spot' of a new perspective and a solution which might not appear if the most obvious line of enquiry were followed. The key is for the facilitator to use simple iterations over and over again in order to guide the process until a network solution occurs.

Sample framework for the Emergent Knowledge process

1. Layout:

Starting with space of A, space of C, space of B, space of D and space of f as drawn in this diagram, with Σ representing Emergent Knowledge:
diagram space of A, B, C, D
  • The client starts in position A as the subject.
  • Position B is the object. (To start the process, ask the client to write a goal on the paper at space of B).
  • C is the space between A and B.
  • D is the space that lies outside of the boundary of A, B and C.
  • The facilitator is in the space of f, which is outside of the client's process and content.
  • Σk is emergent knowledge, which evolves from any space except A.

2. Introduction

  1. The client, A, has a particular problem or goal they would like to work on.
  2. Ask A to find a representation of the problem or goal by writing down, say, a mission statement, or a drawing, or to look for an object in the room which seems to represent the nature of the problem or goal.

3. Set up

  1. Ask A to move around the room until they find a space in which they feel the most comfortable and best represents who they are and what they know at this present moment in time.
  2. Ask A to find a space to place B, the object or statement. It could be inside or outside the room, behind them or in front.
  3. Ask the following questions at least 6 times to A, B and C, to make sure that each is in the correct spatial relationship to the others.

    Note that the pronoun 'you' is only ever used when addressing the client, A:
    To A: 'Are you in the right space with respect to where B is?'
    To B: 'Is B in the right space?'
    To C: 'Is that the right amount of space between you (ie A) and B?'
Wait while the person adjusts the position and repeat the sequence five more times or until they are absolutely positive that the spatial relationship of A, B and C is correctly established.

Note that addressing the questions 'to B' or to another space means that questions addressed to A, the client, are directed towards the knowledge that the client can access from spaces B and C.

The key to running this process effectively is for the facilitator to focus on asking questions of the spaces of B or C etc, through the client, rather than of the client per se.

4. Epistemology: establishing knowledge around A, B and C

Questions to A:

The purpose of the first question is to find a name and description of the person who is at A
To A: 'What kind of you are you in that space ... there?'
('...' represents a pause between each word).
A answers
To A: 'And what do you know from that space ... there?'
A answers
To A:' And is there anything else that you know from that space ... there?'
(Note: Do not address any questions to the content as none of what A knows at this point, in this space, is emergent knowledge).

Questions to B:
To B: 'And what kind of statement, object, goal, problem etc could that be?'
B answers
To B: 'And by what name would the object or statement at B like to be called?'
(Proceed with the next questions using that name)
To B: 'And what does that [name] know from that space ... there?'
B answers
(The answer must come from the space of B, not from A's interpretation of B, otherwise the knowledge will not be emergent. B's answer should also surprise A.)
To B: 'And is there anything else that [name] knows from that space ... there?'
B answers
Questions to C:

We first need to get a metaphor (ie a name of an object that you can draw, not an adjective describing a feeling).
To C: 'And what kind of space is the space between you and B?'
C answers
To C: 'And is there anything else about that space?'
Persist until there is a suitable name to call the space. Then proceed with the next questions.
To C:' And what does the [name of the space of C] know?'
C answers.
To C: 'And is there anything else that [name of the space of C] knows?'
C answers.
Questions to D:

The next question develops information that lies outside of the world you have just created that represents the client's present state of mind with respect to the relationship between them and this particular problem or goal. The next question seeks to define the qualities of the space that lies outside of this particular world view.
To D: 'What kind of space is the space that lies outside of the [name of the space of C] between you and [name of B]?'
D answers
To D: 'And is there anything else about that space?'
D answers
To D: 'And what does that [name of space D] know?'
D answers
To D: 'And is there anything else that [name of space D] knows?'
You will by now have begun to emerge new knowledge from B, C and D, independent of the client at A's knowledge. You can now check how this has changed their experience by comparing it with the original statement at A.

Questions to A - second time:
To A: 'And what do you know ... now from that space ... there?'
A answers
To A: 'And is there anything else that you also know from that space ... there?'
A answers

5. Six degrees of freedom (towards an emergent network solution)

The idea of six degrees of separation suggests that we are linked to any other person in the world through a small world network of six other contacts. This next procedure will set up six different points of view that A can move to which will then create a network resolution that will change the perspective of the initial problem or goal. Now, this may often be accomplished after A has moved between five and seven times. The objective is to find a sweet spot – a space in which all these knowledge spaces emerge together to create a substantial experience both cognitively and emotionally. You can recognize the sweet spot by the reluctance of A to move anywhere else and a great deal of philosophising about the nature of the experience.

Questions to A:
To A: I am going to ask you some questions that will ask you to find another space somewhere in the room or outside, which your intuition will guide you to and give you a different point of view.

To A: And what do you know ... now from that space ... there?
A answers
To A: 'And is there another space that you could go to that also knows about [the last thing they said] ?'
Wait until they move to the new space, which we shall refer to as A1, then ask:

Questions to A1
To A1: 'And what do you know from ... that space ... there?'
A answers
To A1: 'And is there anything else that you know from ... that space ... there?'
A answers
To A1: 'And is there another space?'
You are downloading information into this space which will hold it so that neither you, the facilitator, nor A needs to remember all of the detail. It will network together spontaneously when you reach the sweet spot.
To A1: 'And is there another space that you could go to which also knows about [the last thing they said] ?'
Wait until the client finds that space, which we shall call A2.

6. The sweet spot

Questions to A2
To A2: 'And what do you know from that space there?'
A2 answers
To A2: 'And is there anything else that you know from ... that space ... there?'
Repeat the same questions until A reaches a space that has changed, resolved or reframed the relationship of A to B. If you are not sure about finishing, you can ask this question:
To A6-An: 'And is there another space that would like you to go to it before we begin the finish?'

7. Review

You can check that A's relationship to the problem or goal has changed by asking A to find a space that best represents what they know now and to rewrite or redefine what B is and where B should be placed. We hope that the feedback that you get from A will reward you for the discipline in using A's intuition to create an emergent knowledge solution.

Summing up

If the client's issue can be thought of metaphorically as an egg type problem, then conventional knowledge processes look for an egg type solution. The application of the emergent knowledge system creates a non-ordered, non-linear small world network of seemingly unrelated, irrelevant, red herring type data points that coalesce at a sweet spot, in which the mantle of a non-scaling, profound knowledge experience changes the very core of the client. In this moment emerges a new world order solution, one which confers the wisdom of a chicken's cosmology rather than that of the egg. Hence, emergence creates opportunities to solve egg type problems with chicken type solutions.

Emergence creates boundary conditions by laying the problem out in space and engages the individual's intuition as the primary guide to finding a solution. The facilitator stands outside of this process and does not add, comment, discuss or analyse any of the ensuing content. The facilitator is engaged at the operating systems level, maintaining the iterations of the process independent of the content. Emergent Knowledge holds that the expression that is inherent in the nature of the problem also contains everything that is necessary for its solution. Conventional knowledge moves you from A to B and is goal oriented: Emergent Knowledge changes both the nature of the person at A and the nature at the problem or goal at B, such that, to a new world order, getting from A to B is completely irrelevant.

An emergent solution is one that is evidenced by a natural state of being in which mind, body, soul and spirit are of one accord, allowing the unexpressed shadow side of knowledge to have equal congress with the socially acceptable expression of the problem. When completed, an Emergent Knowledge solution has a natural and congruent fit for the person and does not require the physiology of effort, such as practice or reinforcement or dint of will to maintain the solution.

© 2005, David Grove and Carol Wilson

Carol Wilson is Honorary Vice President of the Association for Coaching and experienced the value of a coaching culture at first hand while working at board level for Richard Branson during the early years of Virgin. Since becoming a coach 5 years ago, Carol has trained or supervised the training of over 400 coaches in the public, corporate and private sectors, is a keynote speaker, broadcaster and writer, has written a guide to coaching called The Coaches' Handbook and was nominated for the AC Influence in Coaching Award 2004.

Carol has incorporated David Grove's methods into her coaching work since 2002, and was invited last year to partner David in defining his techniques into a Clean Coaching methodology, see the articles written with David Grove. For further information visit: www.carolwilson.co.uk, www.cultureatwork.net and www.cleancoaching.com or contact Carol on +44 (0)20 7927 6782 and carol@carolwilson.co.uk.

David Grove
Until his untimely death in 2008 David innovated numerous therapeutic methods and he conducted training seminars in the USA, UK, France and in his country of origin New Zealand. In 1989 he co-authored with B.I. Panzer, Resolving Traumatic Memories: Metaphors and Symbols in Psychotherapy. He was the originator Clean Language, Clean Space, Emergent Knowledge and a host of other processes.
 
Comments
  • Comment #1 (Posted by Daniel Bacconnet, 04.10.14)

    Ma remarque est une comparaison de techniques, un rapprochement de m�canismes.

    Le principe de fonctionnement de ce "emergent knowledge" est � rapprocher de fonctionnement de la "psychomage" que pratique Alejandro Jodorowsky. Il me semble que les m�canismes sous-jacents sont les m�mes, � savoir que c'est le patient/client qui contient ses propres solutions, et sens bien intuitivement que ces solutions seront les mieux adapt�es � la personne. Dans les 2 cas, on trouve une r�solution symbolique qui impacte favorablement le v�cu de la personne. Sauf que Jodorowsky est plus directif que Grove dans ce qu'il propose comme acte � r�aliser par la personne.
     
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